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IQBAL.LATIF

Searching the purpose of our existence and where do we end up?
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Who is going to nail the '95 Theses' edict on the door of Alazhar or Shiite Marjah in Najaf or Qum? 'Cometh the hour, cometh the man.'

Fri Feb 10, 2012 8:30 AM EST
world-news, iran, political-islam, wahabbism, why-nations-implode
By iqbal.latif

Luther nailing his 95 thesis on the church door.

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On why some nations flourish whereas others stay trapped in debauchery of intelligence!The preeminence of ‘Mullahs and Ayatollah’ is the principal test that the nation of Islam faces within the crescent of crisis that extends from the Atlantic to the Indian Ocean. It is the software that determines the performance of the hardware, it is the problem with the corrupted software that allows nothing to improve.

I wrote: ''The banking and finance capitals that could have emerged in the coastal cities and regions of Alexandria, the Yemen and Sumatra, as rivals to Europe were stemmed in their infancy; risk and calculations associated with risks were considered 'haram;' without insurance no shipping and trade was possible. The progress of Islamic Empires was limited to and around the lake of Mediterranean instead of Ocean faring by Spain, Portuguese and others. Any belief that employs "guardians of truth'' on shaping the landscape of intellect will implode.

In responses Zack asked me - 'This is such a provocative thought; I could never have imagined that these trading ports had the potential to become banking institutions on the scale of London or Amsterdam...'

Not exactly replicating the spirit of the book, I am presently reading 'Freedom's Daughter: Letters between Indira Gandhi and Jawaharlal Nehru, 1922-39.' I thought Zack deserved a stimulating answer to what he considers a provocative reflection. Innocuous statements like this are burdened with huge weight of history. I want Zack to know what I really meant when I wrote this...

An indulgence was a release from the temporal penalties for sin through the payment of money, were being sold in order to raise money for the building of Saint Peter's in Rome.

Progressive evolution of 'intellect and prosperity of any nation' is directly proportional to emancipation and inversely proportional to terrorization. It is the 'Priest and Professor' together who chart the contours of a nation's development. Where priests are distorted and professors lead the nation to one way to 'heavens' nothing comes out of such a land. London and Amsterdam don't appear in vacuum, human history is checkered with instances when great strides are accelerated as a result of 'Cometh the hour, cometh the man.'

Someone has to daringly nail the ‘95 Theses’ edict on the door of Alazhar or Shiite marjah in Najaf or Qum. The slumber that the faithful are enjoying is a sleep that is letting time go by.  When Professors and priests have a common objective of puritanical heavenly returns the fortunes of nations decline; this is the unapologetic narration of the times gone by of the world. Where Priests are corrupt and Professors guide the nation on the ideological path of "only one way to heavens," the nation stagnates and dies.

Nations who miss the train really miss the train... Without free man no trade is possible, without extrovert, gregarious national trait no advancement is possible. Proprietary rights stem from free title of property and ability to reconstruct from ashes if calamity strikes. That is what is known as insurance. No trade and shipping is possible without insurance industry. Predestination and will of God destroys the idea of risk taking that is at the fore of entrepreneurship. What were the causes of technological creativity within human society is a question that confronts every human mind.

"The Lever of Riches", written by Joel Mokyr weaves a splendid account of the economic obscured story called technological progress. Other imposing contemporary economic commentary that are recommended David Landes's "the Wealth and Poverty of Nations" and Jared Diamond's sublime "Guns, Germs and Steel".

''The banking and finance capitals that could have emerged in the coastal cities and regions of Alexandria, the Yemen and Sumatra, as rivals to Europe were stemmed in their infancy; risk and calculations associated with risks were considered harm; without insurance no shipping and trade is possible. The progress of Islamic Empires was limited to and around the lack of Mediterranean instead of Ocean faring by Spain, Portuguese and others. Any belief that employs "guardians of truth'' on shaping of landscape of intellect will implode.

Mokyr in 'The Lever of Riches: Technological Creativity and Economic Progress' differentiates between the connection of inventors and their physical environment, that determined their willingness to challenge nature and the social environment. Creativity and fresh ideas are slaves of examination and lack of restrictions. Free thought is nurtured in the womb of liberation, take emancipation away and ideas remain stillborn. East's maniacal fixation with what is enjoined by the 'writ of heavens' neglect all these points. This has been the source of dominant anxiety for nations that so far are struck with talbenised medievalism.

How does technological creativity occur? There are two elements necessary in the invention-innovation sequence: "technical problems involve a struggle between mind and matter, that is, they involve control of the physical environment." The other component is social: "For a new technique to be implemented, the innovator has to react with a human environment comprised of competitors, customers, suppliers, the authorities, neighbours, possibly the priest." It is the 'Priest and Professor' that twins together the chart of progress of a nation. Where Priests are corrupt and Professor is leading the nation to only one way to 'heavens' nothing comes out of such a nation. Papal supremacy had to be abolished for renaissance and age of discovery to take firm hold. Without Martin Luther's 95 Theses edict nailed to the door of the Castle Church in Wittenberg church doors, an event now seen as sparking the Protestant Reformation, the nations would have remained stuck in medievalism. Luther confrontation changed the course of Western civilization. The supremacy of 'Mullah and Ayatollah' is the biggest challenge that present nation of Islam faces in the crescent of crisis. Someone has to nail the '95 Theses' edict on the door of Alazhar or Shiite marjah in Najaf or Qum?

According to Mokyr 'Economic growth is the result of four distinct processes: Investment (increases in the capital stock), Commercial Expansion, Scale or Size Effects, and Increase in the Stock of Human Knowledge (which includes technological progress proper as well as changes in institutions).' European intellectual and scientific traditions may also have favoured the emergence of industrial technology. Whatever factors responsible, Mokyr concludes that the emergence of industrial technology was probably an unusual and highly dependent incident.

True prosperity is unattainable if mind is not free.

Joel Mokyr correlates technological creativity with economic progress throughout classical antiquity, the Middle Ages, the Renaissance, the Industrial Revolution, and then into the later 19th century. Mokyr starts with the technologies of Greek and Roman relic, then moves on to the abandoned breakthroughs of Western Europe's Dark Ages (the horseshoe, the horse collar, the waterwheel) and the Islamic Golden Age. But his narration obviously center on the Western European technological zenith that began around 1400.

Just rewind forward a little from here, a visit to the age of renaissance in Europe when Ottoman (under Suleiman the magnificent) hit big and monasteries produced art and literature that still remains pride of mankind, when Vinci thought of flying machines, and Medici's supported renaissance took wings of full flight. Lorenzo de' Medici (1 January 1449 – 9 April 1492) life coincided with the high point of the early Italian Renaissance; his death marked the end of the Golden Age of Florence. It is not an incident that "The Age of Exploration"; Christopher Columbus would reach the "New World" only six months after Lorenzo de' Medici . Lorenzo's court included artists such as Piero and Antonio del Pollaiuolo, Andrea del Verrocchio, Leonardo da Vinci, Sandro Botticelli, Domenico Ghirlandaio, and Michelangelo Buonarroti who were involved in the 15th century Renaissance. Michelangelo lived with Lorenzo and his family for several years, dining at the family table and attending meetings of the Neo-Platonic Academy.

Ideological and racial shyness is the worst crime that a land can perpetrate. Nations who become recluse drop out in the long run. The failure of China to develop an Industrial Revolution remains a persistent puzzle. By about 1400, Chinese civilization was the world leader in many key technologies but then slides back and is eventually overtaken and then explosively surpassed by Europe.' An example of general introversion is Chinese decision after Eunuch Admiral Zheng Voyages to lock within, (a kind of claim of supremacy that world had nothing to give to China) they could have been supreme nation today if that decision to look within was not made. Mokyr discusses the role of technical innovation as a motor of economic growth and societal revolution.

Another book '1421 The Year China Discovered the World' by Gavin Menzies narrates how China Discovered the World. 'On the 8th of March, 1421, the largest fleet the world had ever seen sailed from its base in China. The ships, huge junks nearly five hundred feet long and built from the finest teak, were under the command of Emperor Zhu Di's loyal eunuch admirals. Their mission was 'to proceed all the way to the end of the earth to collect tribute from the barbarians beyond the seas' and unite the whole world in Confucian harmony. The journey would last over two years and circle the globe.

When they returned Zhu Di lost control and China was launching its long, self-imposed remoteness from the world it had so freshly embraced. The great ships rotted at their moorings and the records of their journeys were destroyed. Lost was the data that Chinese ships had reached America seventy years before Columbus and circumnavigated the globe a century before Magellan. They had also discovered Antarctica, reached Australia three hundred and fifty years before Cook and solved the problem of longitude three hundred years before the Europeans." Startling new evidence suggests that not only was America discovered by the Chinese the Eunuch Admiral that discovered it supplied the world maps to the King of Portugal to give to Columbus!'

Mokyr presents some tempting results. 'Technological innovation is not driven primarily by ordinary market forces. The Industrial Revolution was the culmination in many centuries of technological innovation dating back to the Middle Ages. Emancipation and liberty is fertilizer of intellectualism that breeds innovation. Timeline of philosophy is sparsely populated from 600 BC to 1600 AD we can count nearly 100-120 great minds, yet from 1600 onwards the productivity of minds took a new trajectory, one sees unprecedented proliferation of minds in a new uncharted territory.

An important point made by Mokyr is that 'no nation or culture was a perpetual locus of technological innovation. In Europe, innovations were most common in Italy during the Renaissance, followed by major sites in the Low Countries and Germany, followed by the British explosion. Europe, with its divided polities, may have been more conducive to the development of industrial technology.'

Technology interwoven with religious zeal is behind the age of discovery of new lands. When Columbus made his pleas for funding of trips across Atlantic it was Isabella of Castile and Ferdinand II of Aragon who approved the voyage by Christopher Columbus that ultimately led to the "discovery" of the Americas. By their marriage in October 1469, Ferdinand II of Aragon and Isabella of Castile initiated a confederation of the two kingdoms that became the basis for the unification of Spain. By their support of the explorations of Christopher Columbus, they also laid the foundations for Spain's colonies in the New World. Consequently, together with Ferdinand, Isabella initiated the chain of events that would lead to the Golden Age of Spanish imperialism. As a legacy of this empire, Spanish is the fourth most spoken language in the world after Mandarin, Hindi, and English.

"In the love of Christ and his Maid-Mother," she says, "I have caused great misery. I have depopulated towns and districts, provinces and kingdoms." They were religious zealots but were patrons of voyagers, scholars and artists. Religious persecution which is inward driven leads to disasters. History shows that religious persecution that encourages patronizing of art, culture, science and adventure led to greater successes of nation. The course of human history would have taken a different trajectory.

Why Brazilians speak Portuguese?  It is because of the Treaty of Tordesillas. The easternmost part of current Brazil, when it was discovered accidentally in 1500 by Pedro Álvares Cabral, while on route to India, was granted to Portugal. The Papal Bull Aeterni regis was issued on 21 June 1481 by Pope Sixtus IV, simply confirmed the substance of the Treaty of Alcáçovas, thereby reiterating that treaty's confirmation of Castile in its possession of the Canary Islands and its granting of all further acquisitions made by Christian powers in Africa (and eastward to the Indies) to Portugal. On May 4, 1493 the Spanish-born Pope Alexander VI decreed in the bull Inter caetera that all lands west and south of a pole-to-pole line 100 leagues west and south of any of the islands of the Azores or the Cape Verde Islands should belong to Spain, although territory under Christian rule as of Christmas 1492 would remain untouched.

The Portuguese King John II was not pleased with that arrangement, feeling that it gave him far too little land — it prevented him from possessing India, his near term goal (as of 1493, Portuguese explorers had only reached the east coast of Africa). He opened negotiations with King Ferdinand and Queen Isabella of Spain to move the line to the west and allow him to claim newly discovered lands east of the line. The treaty effectively countered the bulls of Alexander VI and was sanctioned by Pope Julius II via the bull Ea quae of January 24, 1506. The Bull is the legal basis of Don Christopher Columbus's authority as vice regal agent of the Spanish crown in the Americas and one of a series implementing the intent of Romanus Pontifex which was rescinded/redacted by Sublimus Dei.1*

Purdah from the world is/was a disaster. Adoption of technology with the aim of 'total victory over enemy' led to ocean going ships, galleys were replaced by carracks, at battle of Lepanto Turks lost because of 6 superior Venetian ships had far better fire power. Ocean going ships not only led to overturn the threat of Turks but spread of Gospel/Christianity in the lands far away, after all Incas and Aztecs have no idea about Jesus, it was Spanish invasions that brought them under the tabernacle of Christ. Imagine 'Saladin' or 'Ottoman Suleimen' was able to cross the Atlantic with their zeal and passion.'Cortes' conquering Aztecs with Iron swords they had never seen could have been easily 'Mehmed' if he had the technology and the ships. After all even with the smaller ones they had Spain. Gibraltar comes from Jabal is Arabic for mountain. The rock/mountain of Gibraltar was named Jabal Tariq, after Tariq bin Ziyad, Moorish military leader who took his army from Morocco over to Spain. He took his ships to this mountain and burned them. The army then knew that there was no retreat.

It was technological innovation added to military abilities mixed with religious zeal of Papal holy authority that helped 'west' to control in all seven seas the sea borne trade and acquire 10 million sq mile of land from1878-1914. In 1800 the west controlled 35% of he world land mass, by 1914 they had increased the total to almost 85 percent. One book I would refer is 'The Cambridge Illustrated History of Warfare' it provides a unique account of Western warfare from antiquity to the present. The book treats all aspects of the subject from the Greeks to the nuclear age: the development of warfare on land, sea and air; weapons and technology; strategy and defense; discipline and intelligence. Throughout, there is an emphasis on the socio-economic aspects of war: who pays for it, how can its returns be measured, and to what extent does it explain the rise of the West to global dominance over two millennia?

Samuel P. Huntington wrote that "The West won the world not by the superiority of its ideas or values or religion but rather by its superiority in applying organized violence. Westerners often forget this fact, non-Westerners never do." Open minds, massive innovation and entrepreneurship leading to technological breakthroughs all collectively helped them lay the ground work of unprecedented permanent ideological expansion from 1492 to 1914. Preponderant role of west has continued from Salamis (480 BC), Lechfiled (955 AD), Tenochtitlan (1519 -21), Plessey (1757) based on superior technology and its ruthless application to wipe the opposition clean

Coastal sea faring was the safest for 'weak ships' before the advent of technology. It is for this reason world greatest cities are either coastal or on the banks of river. Those who failed to adopt technology like Turks or Arabs remained although they were early sea farers remain confined to Mediterranean they never crossed the oceans they didn't have the ships. Superior Ocean going power for a world dominated by coastal living was the key of success. Mediterranean and riparian societies developed because of that- fresh river and coast combination was ideal for 'excess food' that was needed for freedom of man to engage in pursuit of warfare. After all, Hittite and Sumerians engaged in war fare only after they created enough excess food.

Technology with relative higher freedom of minds seeded the progress of Europeans over other societies. In a world of supercomputers, genetic engineering, and fiber optics, technological creativity is ever more the key to economic success. But why are some nations were creative than others and why do some highly innovative societies--such as ancient China, Ottomans --pass into stagnation? It was introversion, lack of freewill and disdain for technology. In Ototmans Mehmed the Fatih, Suleiman the Magnificent and Selim 1 and some other 15 minor Caliphs provided the bulk of fodder of impulse that kept the Ottomans going for 700 years. Others were left rottening in the kafes. Lack of new technology killed the Ottomans. Beginning with a fascinating, concise history of technological progress, Mokyr sets the background for his analysis by tracing the major inventions and innovations that have transformed society since ancient Greece and Rome. What emerges from this survey is often surprising: the classical world, for instance, was largely barren of new technology, the relatively backward society of medieval Europe bristled with inventions, and the period between the Reformation and the Industrial Revolution was one of slow and unspectacular progress in technology, despite the tumultuous developments associated with the Voyages of Discovery and the Scientific Revolution.

If history serves any lessons, the militants across the Islamic world should take heed from the fall of the Muslim rule in Granada, Spain, in 1492. It provides a good example of the elimination of a system not keeping pace with the march of events of the period. The Muslim rule over the bulk of Spain spanned over seven centuries (711-1492) The orthodox Muslims say that Granada collapsed because the Muslims there had deviated from their faith and had become corrupt and luxury loving; they were weakened by internecine struggle for power. That is correct but only partly. The real reason was that the whole of Europe had entered a new era. New ideas, new technologies and new political systems were beginning to herald the new age. Reformation had taken roots and the concept of nation state was fast developing. This new concept was supplanting the system of different, often warring, tribal lords and kings.

The inability of Ameer Abul Hasan of Granada to see clearly this new reality and adjust his response accordingly in his domain that was already suffering from a triangular strife for power between him, his brother and son, ensured the end of the Muslim rule of over seven centuries. Abu Abdullah, the last king of Granada, and his family were exiled to the hills. As he looked at the majestic palace of Alhambra, a name still linked to Spain Islamic Era for the last time, tears came into his eyes. At this, his aged mother Aisha said scornfully, 'Abu Abdullah, cry like a woman for a Kingdom you could not defend as a man.'

Alas part of the world still remains with what is 'enjoined and promised' in the next world and fancies adjourning the possibilities of 'this world' to inferior men who they called 'worldly men;' their Jihads are aimed at conquering 'men's minds' and to subject them to the will of Allah. The only thing that conquers the mind is liberation from tenets and creed.

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iqbal.latif

Papal supremacy had to be abolished for renaissance and age of discovery to take firm hold. Without Martin Luther 95 Theses edict nailed to the door of the Castle Church in Wittenberg church doors, an event now seen as sparking the Protestant Reformation, the nations would have remained stuck in medievalism. Luther's confrontation changed the course of Western civilization.

  • 7 votes
Reply#1 - Fri Feb 10, 2012 8:40 AM EST
Flashypaws

umm... its 2012 man. we be internettin.

we can nail 95 million theses to the door. to the floor. to the trees. to the sidewalks. whatever.

'cometh the hour, cometh the many'

  • 3 votes
Reply#2 - Fri Feb 10, 2012 9:05 AM EST
backroads

iqbal, I'm thinking an Islamic Martin Luther would find his head nailed to a door. Ninety-five nails in his noggin.

  • 8 votes
Reply#3 - Fri Feb 10, 2012 9:39 PM EST
Karl-777

Another great read, Ike.

For those who have never read the “95 Theses” they are below:

“Out of love for the truth and the desire to bring it to light, the following propositions will be discussed at Wittenberg, under the presidency of the Reverend Father Martin Luther, Master of Arts and of Sacred Theology, and Lecturer in Ordinary on the same at that place. Wherefore he requests that those who are unable to be present and debate orally with us, may do so by letter.

In the Name our Lord Jesus Christ. Amen.

1. Our Lord and Master Jesus Christ, when He said Poenitentiam agite, willed that the whole life of believers should be repentance.

2. This word cannot be understood to mean sacramental penance, i.e., confession and satisfaction, which is administered by the priests.

3. Yet it means not inward repentance only; nay, there is no inward repentance which does not outwardly work divers mortifications of the flesh.

4. The penalty [of sin], therefore, continues so long as hatred of self continues; for this is the true inward repentance, and continues until our entrance into the kingdom of heaven.

5. The pope does not intend to remit, and cannot remit any penalties other than those which he has imposed either by his own authority or by that of the Canons.

6. The pope cannot remit any guilt, except by declaring that it has been remitted by God and by assenting to God's remission; though, to be sure, he may grant remission in cases reserved to his judgment. If his right to grant remission in such cases were despised, the guilt would remain entirely unforgiven.

7. God remits guilt to no one whom He does not, at the same time, humble in all things and bring into subjection to His vicar, the priest.

8. The penitential canons are imposed only on the living, and, according to them, nothing should be imposed on the dying.

9. Therefore the Holy Spirit in the pope is kind to us, because in his decrees he always makes exception of the article of death and of necessity.

10. Ignorant and wicked are the doings of those priests who, in the case of the dying, reserve canonical penances for purgatory.

11. This changing of the canonical penalty to the penalty of purgatory is quite evidently one of the tares that were sown while the bishops slept.

12. In former times the canonical penalties were imposed not after, but before absolution, as tests of true contrition.

13. The dying are freed by death from all penalties; they are already dead to canonical rules, and have a right to be released from them.

14. The imperfect health [of soul], that is to say, the imperfect love, of the dying brings with it, of necessity, great fear; and the smaller the love, the greater is the fear.

15. This fear and horror is sufficient of itself alone (to say nothing of other things) to constitute the penalty of purgatory, since it is very near to the horror of despair.

16. Hell, purgatory, and heaven seem to differ as do despair, almost-despair, and the assurance of safety.

17. With souls in purgatory it seems necessary that horror should grow less and love increase.

18. It seems unproved, either by reason or Scripture, that they are outside the state of merit, that is to say, of increasing love.

19. Again, it seems unproved that they, or at least that all of them, are certain or assured of their own blessedness, though we may be quite certain of it.

20. Therefore by "full remission of all penalties" the pope means not actually "of all," but only of those imposed by himself.

21. Therefore those preachers of indulgences are in error, who say that by the pope's indulgences a man is freed from every penalty, and saved;

22. Whereas he remits to souls in purgatory no penalty which, according to the canons, they would have had to pay in this life.

23. If it is at all possible to grant to any one the remission of all penalties whatsoever, it is certain that this remission can be granted only to the most perfect, that is, to the very fewest.

24. It must needs be, therefore, that the greater part of the people are deceived by that indiscriminate and highsounding promise of release from penalty.

25. The power which the pope has, in a general way, over purgatory, is just like the power which any bishop or curate has, in a special way, within his own diocese or parish.

26. The pope does well when he grants remission to souls [in purgatory], not by the power of the keys (which he does not possess), but by way of intercession.

27. They preach man who say that so soon as the penny jingles into the money-box, the soul flies out [of purgatory].

28. It is certain that when the penny jingles into the money-box, gain and avarice can be increased, but the result of the intercession of the Church is in the power of God alone.

29. Who knows whether all the souls in purgatory wish to be bought out of it, as in the legend of Sts. Severinus and Paschal.

30. No one is sure that his own contrition is sincere; much less that he has attained full remission.

31. Rare as is the man that is truly penitent, so rare is also the man who truly buys indulgences, i.e., such men are most rare.

32. They will be condemned eternally, together with their teachers, who believe themselves sure of their salvation because they have letters of pardon.

33. Men must be on their guard against those who say that the pope's pardons are that inestimable gift of God by which man is reconciled to Him;

34. For these "graces of pardon" concern only the penalties of sacramental satisfaction, and these are appointed by man.

35. They preach no Christian doctrine who teach that contrition is not necessary in those who intend to buy souls out of purgatory or to buy confessionalia.

36. Every truly repentant Christian has a right to full remission of penalty and guilt, even without letters of pardon.

37. Every true Christian, whether living or dead, has part in all the blessings of Christ and the Church; and this is granted him by God, even without letters of pardon.

38. Nevertheless, the remission and participation [in the blessings of the Church] which are granted by the pope are in no way to be despised, for they are, as I have said, the declaration of divine remission.

39. It is most difficult, even for the very keenest theologians, at one and the same time to commend to the people the abundance of pardons and [the need of] true contrition.

40. True contrition seeks and loves penalties, but liberal pardons only relax penalties and cause them to be hated, or at least, furnish an occasion [for hating them].

41. Apostolic pardons are to be preached with caution, lest the people may falsely think them preferable to other good works of love.

42. Christians are to be taught that the pope does not intend the buying of pardons to be compared in any way to works of mercy.

43. Christians are to be taught that he who gives to the poor or lends to the needy does a better work than buying pardons;

44. Because love grows by works of love, and man becomes better; but by pardons man does not grow better, only more free from penalty.

45. 45. Christians are to be taught that he who sees a man in need, and passes him by, and gives [his money] for pardons, purchases not the indulgences of the pope, but the indignation of God.

46. Christians are to be taught that unless they have more than they need, they are bound to keep back what is necessary for their own families, and by no means to squander it on pardons.

47. Christians are to be taught that the buying of pardons is a matter of free will, and not of commandment.

48. Christians are to be taught that the pope, in granting pardons, needs, and therefore desires, their devout prayer for him more than the money they bring.

49. Christians are to be taught that the pope's pardons are useful, if they do not put their trust in them; but altogether harmful, if through them they lose their fear of God.

50. Christians are to be taught that if the pope knew the exactions of the pardon-preachers, he would rather that St. Peter's church should go to ashes, than that it should be built up with the skin, flesh and bones of his sheep.

51. Christians are to be taught that it would be the pope's wish, as it is his duty, to give of his own money to very many of those from whom certain hawkers of pardons cajole money, even though the church of St. Peter might have to be sold.

52. The assurance of salvation by letters of pardon is vain, even though the commissary, nay, even though the pope himself, were to stake his soul upon it.

53. They are enemies of Christ and of the pope, who bid the Word of God be altogether silent in some Churches, in order that pardons may be preached in others.

54. Injury is done the Word of God when, in the same sermon, an equal or a longer time is spent on pardons than on this Word.

55. It must be the intention of the pope that if pardons, which are a very small thing, are celebrated with one bell, with single processions and ceremonies, then the Gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies.

56. The "treasures of the Church," out of which the pope. grants indulgences, are not sufficiently named or known among the people of Christ.

57. That they are not temporal treasures is certainly evident, for many of the vendors do not pour out such treasures so easily, but only gather them.

58. Nor are they the merits of Christ and the Saints, for even without the pope, these always work grace for the inner man, and the cross, death, and hell for the outward man.

59. St. Lawrence said that the treasures of the Church were the Church's poor, but he spoke according to the usage of the word in his own time.

60. Without rashness we say that the keys of the Church, given by Christ's merit, are that treasure;

61. For it is clear that for the remission of penalties and of reserved cases, the power of the pope is of itself sufficient.

62. The true treasure of the Church is the Most Holy Gospel of the glory and the grace of God.

63. But this treasure is naturally most odious, for it makes the first to be last.

64. On the other hand, the treasure of indulgences is naturally most acceptable, for it makes the last to be first.

65. Therefore the treasures of the Gospel are nets with which they formerly were wont to fish for men of riches.

66. The treasures of the indulgences are nets with which they now fish for the riches of men.

67. The indulgences which the preachers cry as the "greatest graces" are known to be truly such, in so far as they promote gain.

68. Yet they are in truth the very smallest graces compared with the grace of God and the piety of the Cross.

69. Bishops and curates are bound to admit the commissaries of apostolic pardons, with all reverence.

70. But still more are they bound to strain all their eyes and attend with all their ears, lest these men preach their own dreams instead of the commission of the pope.

71. He who speaks against the truth of apostolic pardons, let him be anathema and accursed!

72. But he who guards against the lust and license of the pardon-preachers, let him be blessed!

73. The pope justly thunders against those who, by any art, contrive the injury of the traffic in pardons.

74. But much more does he intend to thunder against those who use the pretext of pardons to contrive the injury of holy love and truth.

75. To think the papal pardons so great that they could absolve a man even if he had committed an impossible sin and violated the Mother of God -- this is madness.

76. We say, on the contrary, that the papal pardons are not able to remove the very least of venial sins, so far as its guilt is concerned.

77. It is said that even St. Peter, if he were now Pope, could not bestow greater graces; this is blasphemy against St. Peter and against the pope.

78. We say, on the contrary, that even the present pope, and any pope at all, has greater graces at his disposal; to wit, the Gospel, powers, gifts of healing, etc., as it is written in I. Corinthians xii.

79. To say that the cross, emblazoned with the papal arms, which is set up [by the preachers of indulgences], is of equal worth with the Cross of Christ, is blasphemy.

80. The bishops, curates and theologians who allow such talk to be spread among the people, will have an account to render.

81. This unbridled preaching of pardons makes it no easy matter, even for learned men, to rescue the reverence due to the pope from slander, or even from the shrewd questionings of the laity.

82. To wit: -- "Why does not the pope empty purgatory, for the sake of holy love and of the dire need of the souls that are there, if he redeems an infinite number of souls for the sake of miserable money with which to build a Church? The former reasons would be most just; the latter is most trivial."

83. Again: -- "Why are mortuary and anniversary masses for the dead continued, and why does he not return or permit the withdrawal of the endowments founded on their behalf, since it is wrong to pray for the redeemed?"

84. Again: -- "What is this new piety of God and the pope, that for money they allow a man who is impious and their enemy to buy out of purgatory the pious soul of a friend of God, and do not rather, because of that pious and beloved soul's own need, free it for pure love's sake?"

85. Again: -- "Why are the penitential canons long since in actual fact and through disuse abrogated and dead, now satisfied by the granting of indulgences, as though they were still alive and in force?"

86. Again: -- "Why does not the pope, whose wealth is to-day greater than the riches of the richest, build just this one church of St. Peter with his own money, rather than with the money of poor believers?"

87. Again: -- "What is it that the pope remits, and what participation does he grant to those who, by perfect contrition, have a right to full remission and participation?"

88. Again: -- "What greater blessing could come to the Church than if the pope were to do a hundred times a day what he now does once, and bestow on every believer these remissions and participations?"

89. "Since the pope, by his pardons, seeks the salvation of souls rather than money, why does he suspend the indulgences and pardons granted heretofore, since these have equal efficacy?"

90. To repress these arguments and scruples of the laity by force alone, and not to resolve them by giving reasons, is to expose the Church and the pope to the ridicule of their enemies, and to make Christians unhappy.

91. If, therefore, pardons were preached according to the spirit and mind of the pope, all these doubts would be readily resolved; nay, they would not exist.

92. Away, then, with all those prophets who say to the people of Christ, "Peace, peace," and there is no peace!

93. Blessed be all those prophets who say to the people of Christ, "Cross, cross," and there is no cross!

94. Christians are to be exhorted that they be diligent in following Christ, their Head, through penalties, deaths, and hell;

95. And thus be confident of entering into heaven rather through many tribulations, than through the assurance of peace.”

Luther posted these because of the corruption of the church in the selling of the aforementioned indulgences, which was another trick used to extract even more cash from the ignorant faithful, in addition to the massive amounts that had been stolen over the centuries in the name of “god”.

Luther himself was, however, an avid anti-semite, as evidenced by his book ‘On the Jews and Their Lies’ http://www.humanitas-international.org/showcase/chronography/documents/luther-jews.htm

William L. Shirer, who wrote The Rise and Fall of the Third Reich stated:

"Through his sermons and his magnificent translations of the Bible, Luther created the modern German language, aroused in the people not only a new Protestant vision of Christianity by a fervent German nationalism and taught them, at least in religion, the supremacy of the individual conscience. But tragically for them, Luther's siding with the princes in the peasant rising, which he had largely inspired, and his passion for political autocracy ensured a mindless and provincial political absolutism which reduced the vast majority of the German people to poverty, to a horrible torpor and a demeaning subservience. Even worse perhaps, it helped to perpetuate and indeed to sharpen the hopeless divisions not only between classes but also between the various dynastic and political groupings of the German people. It doomed for centuries the possibility of the unification of Germany."

In Mein Kampf, Hitler listed Martin Luther as one of the greatest reformers. And similar to Luther in the 1500s, Hitler spoke against the Jews. The Nazi plan to create a German Reich Church laid its bases on the "Spirit of Dr. Martin Luther." The first physical violence against the Jews came on November 9-10 on Kristallnacht (Crystal Night) where the Nazis killed Jews, shattered glass windows, and destroyed hundreds of synagogues, just as Luther had proposed.

The horror and insanity of religion in fascist Nazi Germany can be revisited at: http://www.nobeliefs.com/Hitler1.htm Interestingly enough, the radical Islamists were also part of it: http://www.tellthechildrenthetruth.com/ It is this same national fanaticism that is happening in the U.S.A. today with the Dominionists, etc.

Ike wrote: “…….The only thing that conquers mind is liberation from tenets and creed.” Very true, indeed. As we know, Judaism, Christianity and Islam each claim to be the “only true” religion and all "unbelievers" are "going to 'hell'". I personally do not believe that anyone in Islam could “nail the '95 Theses' edict on the door of Alazhar or Shiite Marjah in Najaf or Qum”. Things are way beyond that now. Terror, bombings and death are currently the prescribed methods of dealing with “infidels” or “blasphemers”.

The only key is education of the enslaved masses as to the utter fallacies of the three. Only then will men abandon them. We have along way to go, as the religionist and the statist are both cut from the same wretched cloth.

~K

  • 8 votes
Reply#4 - Fri Feb 10, 2012 11:08 PM EST
GEEZER-guy

Thank you Karl 777, I never saw this before; very enlightening.

  • 7 votes
Reply#5 - Fri Feb 10, 2012 11:33 PM EST
nonStitiousZealot

Ike ,

Your grasp of the large trends in history is most inspiring . Thanks for authoring this scan of world history .

  • 7 votes
Reply#6 - Sun Feb 12, 2012 7:35 PM EST
Emilios

Who is going to nail the '95 Theses' edict on the door of Alazhar or Shiite Marjah in Najaf or Qum? 'Cometh the hour, cometh the man.'

You have already done that Ike over last so many years.

  • 2 votes
Reply#7 - Thu Feb 16, 2012 4:43 AM EST
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